Transmission of anticipate research thread. Capture from Gray Area before Transdiminsional and Temporal Event.
JAYNES' EVIDENCE:
Jaynes built a case for this hypothesis that human brains existed in a bicameral state until as recently as 3,000 years ago by citing evidence from many diverse sources including historical literature. He took an interdisciplinary approach, drawing data from many different fields.[3] Jaynes asserted that, until roughly the times written about in Homer's Iliad, humans did not generally have the self-awareness characteristic of consciousness as most people experience it today. Rather, the bicameral individual was guided by mental commands believed to be issued by external "gods"--commands which were recorded in ancient myths, legends and historical accounts. This is exemplified not only in the commands given to characters in ancient epics but also the very muses of Greek mythology which "sang" the poems. According to Jaynes, the ancients literally heard muses as the direct source of their music and poetry.
Jaynes asserts that in the Iliad and sections of the Old Testament no mention is made of any kind of cognitive processes such as introspection, and there is no apparent indication that the writers were self-aware. Jaynes suggests, the older portions of the Old Testament (such as the Book of Amos) have few or none of the features of some later books of the Old Testament (such as Ecclesiastes) as well as later works such as Homer's Odyssey, which show indications of a profoundly different kind of mentality--an early form of consciousness.[ref. 3 again]
In ancient times, Jaynes noted, gods were generally much more numerous and much more anthropomorphic than in modern times, and speculates that this was because each bicameral person had their own "god" who reflected their own desires and experiences.[4]
Bicameral mentality would be non-conscious in its inability to reason and articulate about mental contents through meta-reflection, reacting without explicitly realizing and without the meta-reflective ability to give an account of why one did so. The bicameral mind would thus lack metaconsciousness, autobiographical memory, and the capacity for executive "ego functions" such as deliberate mind-wandering and conscious introspection of mental content. When bicamerality as a method of social control was no longer adaptive in complex civilizations, this mental model was replaced by the conscious mode of thought which, Jaynes argued, is grounded in the acquisition of metaphorical language learned by exposure to narrative practice.
According to Jaynes, ancient people in the bicameral state of mind would have experienced the world in a manner that has some similarities to that of a person with schizophrenia. Rather than making conscious evaluations in novel or unexpected situations, the person would hallucinate a voice or "god" giving admonitory advice or commands and obey without question: One would not be at all conscious of one's own thought processes per se. Jaynes's hypothesis is offered as a possible explanation of "command hallucinations" that often direct the behavior of those afflicted by first rank symptoms of schizophrenia, as well as other voice hearers.[2]
Bicameralism[1] (the condition of being divided into "two-chambers") is a controversial hypothesis in psychology and neuroscience which argues that the human mind once operated in a state in which cognitive functions were divided between one part of the brain which appears to be "speaking", and a second part which listens and obeys--a bicameral mind, and that the evolutionary breakdown of this division gave rise to consciousness in humans. The term was coined by Julian Jaynes, who presented the idea in his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind,[1] wherein he made the case that a bicameral mentality was the normal and ubiquitous state of the human mind as recently as 3,000 years ago, near the end of the Mediterranean bronze age.
Late Bronze Age collapse
The Late Bronze Age collapse was a dark age transition in a large area covering much of Southeast Europe, West Asia and North Africa (comprising the overlapping regions of the Near East, the Eastern Mediterranean and North Africa, with the Balkans, the Aegean, Anatolia, and the Caucasus), which took place from the Late Bronze Age to the emerging Early Iron Age. It was a transition which historians believe was violent, sudden, and culturally disruptive, and involved societal collapse for some civilizations. The palace economy of the Aegean region and Anatolia that characterized the Late Bronze Age disintegrated, transforming into the small isolated village cultures of the Greek Dark Ages.
(Fig. 1, Invasions, destruction and possible population movements during the collapse of the Bronze Age, c. 1200 BCE. Attributed to Alexikoua.)
(Continued in part CVIII.)
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